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2 Maccabees 6
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Chapter 6
Pagan cults imposed
1
Shortly afterwards, the king sent an old man from Athens to compel the Jews to abandon their ancestral customs and live no longer by the laws of God;
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and to profane the Temple in Jerusalem and dedicate it to Olympian Zeus, and that on Mount Gerizim to Zeus, patron of strangers, as the inhabitants had requested[*a].
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The imposition of this evil was oppressive and altogether intolerable.
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The Temple was filed with revelling and debauchery by the pagans, who took their pleasure with prostitutes and had intercourse with women in the sacred precincts, introducing other indecencies besides.
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The altar of sacrifice was loaded with victims proscribed by the laws as unclean.
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A man might neither keep the sabbath nor observe the traditional feasts, nor so much as admit to being a Jew.
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People were driven by harsh compulsion to eat the sacrificial entrails at the monthly celebration of the king’s birthday; and when a feast of Dionysus occurred they were forced to wear ivy wreaths and walk in the Dionysiac procession.
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A decree was issued at the instance of the people of Ptolemais for the neighbouring Greek cities, enforcing the same conduct on the Jews there, obliging them to share in the sacrificial meals,
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and ordering the execution of those who would not voluntarily conform to Greek customs. So it became clear that disaster was imminent.
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For example, there were two women charged with having circumcised their children. They were paraded publicly round the town, with their babies hung at their breasts, and then hurled over the city wall.
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Other people who had assembled in the caves to keep the seventh day without attracting attention were denounced to Philip and all burned together, since their consciences would not allow them to defend themselves, out of respect for the holiness of the day.
Providential interpretation of the persecution
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Now I urge anyone who may read this book not to be dismayed at these calamities, but to reflect that such visitations are not intended to destroy our race but to discipline it.
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Indeed when evil-doers are not left for long to their own devices but incur swift retribution, it is a sign of great benevolence.
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In the case of the other nations the Master waits patiently for them to attain the full measure of their sins before he punishes them, but with us he has decided to deal differently,
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rather than have to punish us later, when our sins come to a head.
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And so he never entirely withdraws his mercy from us; he may discipline us by some disaster, but he does not desert his own people.
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Let this be said simply by way of reminder; we must return to our story without more ado.
The martyrdom of Eleazar
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Eleazar, one of the foremost teachers of the Law, a man already advanced in years and of most noble appearance, was being forced to open his mouth wide to swallow pig’s flesh.
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But he, resolving to die with honour rather than to live disgraced, went to the block of his own accord,
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spitting the stuff out, the plain duty of anyone with the courage to reject what it is not lawful to taste, even from a natural tenderness for his own life.
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Those in charge of the impious banquet, because of their long-standing friendship with him, took him aside and privately urged him to have meat brought of a kind he could properly use, prepared by himself, and only pretend to eat the portions of sacrificial meat as prescribed by the king;
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this action would enable him to escape death, by availing himself of an act of kindness prompted by their long friendship.
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But having taken a noble decision worthy of his years and the dignity of his great age and the well earned distinction of his grey hairs, worthy too of his impeccable conduct from boyhood, and above all of the holy legislation established by God himself, he publicly stated his convictions, telling them to send him at once to Hades.
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‘Such pretence’ he said ‘does not square with our time of life; many young people would suppose that Eleazar at the age of ninety had conformed to the foreigners’ way of life,
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and because I had played this part for the sake of a paltry brief spell of life might themselves be led astray on my account; I should only bring defilement and disgrace on my old age.
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Even though for the moment I avoid execution by man, I can never, living or dead, elude the grasp of the Almighty.
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Therefore if I am man enough to quit this life here and now I shall prove myself worthy of my old age,
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and I shall have left the young a noble example of how to make a good death, eagerly and generously, for the venerable and holy laws.’ With these words he went straight to the block.
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His escorts, so recently well disposed towards him, turned against him after this declaration, which they regarded as sheer madness.
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Just before he died under the blows, he groaned aloud and said, ‘The Lord whose knowledge is holy sees clearly that, though I might have escaped death, whatever agonies of body I now endure under this bludgeoning, in my soul I am glad to suffer, because of the awe which he inspires in me’.
31
This was how he died, leaving his death as an example of nobility and a record of virtue not only for the young but for the great majority of the nation.
Chapters of 2 Maccabees
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
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