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John 19
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Chapter 19
1
Pilate then had Jesus taken away and scourged;
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and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe.
3
They kept coming up to him and saying, ‘Hail, king of the Jews!’; and they slapped him in the face.
4
Pilate came outside again and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case’.
5
Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man’.
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When they saw him the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I can find no case against him’.
7
‘We have a Law,’ the Jews replied ‘and according to that Law he ought to die, because he has claimed to be the Son of God.’
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When Pilate heard them say this his fears increased.
9
Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer.
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Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’
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‘You would have no power over me’ replied Jesus ‘if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.’
Jesus is condemned to death
12
From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar’.
13
Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha.
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It was Passover Preparation Day, about the sixth hour.[*a] ‘Here is your king’ said Pilate to the Jews.
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‘Take him away, take him away!’ they said. ‘Crucify him!’ ‘Do you want me to crucify your king?’ said Pilate. The chief priests answered, ‘We have no king except Caesar’.
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So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus,
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and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha,
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where they crucified him with two others, one on either side with Jesus in the middle.
19
Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews’.
20
This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek.
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So the Jewish chief priests said to Pilate, ‘You should not write “King of the Jews”, but “This man said: I am King of the Jews”‘.
22
Pilate answered, ‘What I have written, I have written’.
Christ’s garments divided
23
When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem;
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so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it’. In this way the words of scripture were fulfilled: They shared out my clothing among them. They cast lots for my clothes.[*b] This is exactly what the soldiers did.
Jesus and his mother
25
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala.
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Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.
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Then to the disciple he said, ‘This is your mother’. And from that moment the disciple made a place for her in his home.
The death of Jesus
28
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said: ‘I am thirsty’.[*c]
29
A jar-full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth.
30
After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up his spirit.
The pierced Christ
31
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken[*d] and the bodies taken away.
32
Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other.
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When they came to Jesus, they found he was already dead, and so instead of breaking his legs
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one of the soldiers pierced his side with a lance; and immediately there came out blood and water.
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This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well.
36
Because all this happened to fulfil the words of scripture: Not one bone of his will be broken;[*e]
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and again, in another place scripture says: They will look on the one whom they have pierced.[*f]
The burial
38
After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away.
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Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds.
40
They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom.
41
At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried.
42
Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.
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