First Letter to the Corinthians 12
Spiritual gifts
1 Now my dear brothers, I want to clear up a wrong impression about spiritual gifts.
2 You remember that, when you were pagans, whenever you felt irresistibly drawn, it was towards dumb idols?
3 It is for that reason that I want you to understand that on the one hand no one can be speaking under the influence of the Holy Spirit and say, ‘Curse Jesus’, and on the other hand, no one can say, ‘Jesus is Lord’ unless he is under the influence of the Holy Spirit.
The variety and the unity of gifts
4 There is a variety of gifts but always the same Spirit;
5 there are all sorts of service to be done, but always to the same Lord;
6 working in all sorts of different ways in different people, it is the same God who is working in all of them.
7 The particular way in which the Spirit is given to each person is for a good purpose.
8 One may have the gift of preaching with wisdom given him by the Spirit; another may have the gift of preaching instruction given him by the same Spirit;
9 and another the gift of faith given by the same Spirit; another again the gift of healing, through this one Spirit;
10 one, the power of miracles; another, prophecy; another the gift of recognising spirits; another the gift of tongues and another the ability to interpret them.
11 All these are the work of one and the same Spirit, who distributes different gifts to different people just as he chooses.
The analogy of the body
12 Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ.
13 In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
14 Nor is the body to be identified with any one of its many parts.
15 If the foot were to say, ‘I am not a hand and so I do not belong to the body’, would that mean that it stopped being part of the body?
16 If the ear were to say, ‘I am not an eye, and so I do not belong to the body’, would that mean that it was not a part of the body?
17 If your whole body was just one eye, how would you hear anything? If it was just one ear, how would you smell anything?
18 Instead of that, God put all the separate parts into the body on purpose.
19 If all the parts were the same, how could it be a body?
20 As it is, the parts are many but the body is one.
21 The eye cannot say to the hand, ‘I do not need you’, nor can the head say to the feet, ‘I do not need you’.
22 What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones;
23 and it is the least honourable parts of the body that we clothe with the greatest care. So our more improper parts get decorated
24 in a way that our more proper parts do not need. God has arranged the body so that more dignity is given to the parts which are without it,
25 and that there may not be disagreements inside the body, but that each part may be equally concerned for all the others.
26 If one part is hurt, all parts are hurt with it. If one part is given special honour, all parts enjoy it.
27 Now you together are Christ’s body; but each of you is a different part of it.
28 In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages.
29 Are all of them apostles, or all of them prophets, or all of them teachers? Do they all have the gift of miracles,
30 or all have the gift of healing? Do all speak strange languages, and all interpret them?
The order of importance in spiritual gifts. Love
31 Be ambitious for the higher gifts. And I am going to show you a way that is better than any of them.
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