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Luke 20
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Chapter 20
The Jews question the authority of Jesus
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Now one day while he was teaching the people in the Temple and proclaiming the Good News, the chief priests and the scribes came up, together with the elders,
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and spoke to him. ‘Tell us’ they said ‘what authority have you for acting like this? Or who is it that gave you this authority?’
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‘And I’ replied Jesus ‘will ask you a question. Tell me:
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John’s baptism: did it come from heaven, or from man?’
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And they argued it out this way among themselves, ‘If we say from heaven, he will say, “Why did you refuse to believe him?”;
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and if we say from man, the people will all stone us, for they are convinced that John was a prophet’.
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So their reply was that they did not know where it came from.
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And Jesus said to then, ‘Nor will I tell you my authority for acting like this’.
Parable of the wicked husbandmen
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And he went on to tell the people this parable: ‘A man planted a vineyard and leased it to tenants, and went abroad for a long while.
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When the time came, he sent a servant to the tenants to get his share of the produce of the vineyard from them. But the tenants thrashed him, and sent him away empty-handed.
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But he persevered and sent a second servant; they thrashed him too and treated him shamefully and sent him away empty-handed.
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He still persevered and sent a third; they wounded this one also, and threw him out.
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Then the owner of the vineyard said, “What am I to do? I will send them my dear son. Perhaps they will respect him.”
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But when the tenants saw him they put their heads together. “This is the heir,” they said “let us kill him so that the inheritance will be ours.”
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So they threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
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He will come and make an end of these tenants and give the vineyard to others.’ Hearing this they said, ‘God forbid!’
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But he looked hard at them and said, ‘Then what does this text in the scriptures mean: It was the stone rejected by the builders that became the keystone?[*a]
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Anyone who falls on that stone will be dashed to pieces; anyone it falls on will be crushed.’
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But for their fear of the people, the scribes and the chief priests would have liked to lay hands on him that very moment, because they realised that this parable was aimed at them.
On tribute to Caesar
20
So they waited their opportunity and sent agents to pose as men devoted to the Law, and to fasten on something he might say and so enable them to hand him over to the jurisdiction and authority of the governor.
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They put to him this question, ‘Master, we know that you say and teach what is right; you favour no one, but teach the way of God in all honesty.
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Is it permissible for us to pay taxes to Caesar or not?’
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But he was aware of their cunning and said,
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‘Show me a denarius. Whose head and name are on it?’ ‘Caesar’s’ they said.
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‘Well then,’ he said to them ‘give back to Caesar what belongs to Caesar-and to God what belongs to God.’
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As a result, they were unable to find fault with anything he had to say in public; his answer took them by surprise and they were silenced.
The resurrection of the dead
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Some Sadducees-those who say that there is no resurrection-approached him and they put this question to him,
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‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother.
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Well then, there were seven brothers. The first, having married a wife, died childless.
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The second
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and then the third married the widow. And the same with all seven, they died leaving no children.
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Finally the woman herself died
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Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’
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Jesus replied, ‘The children of this world take wives and husbands,
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but those who are judged worthy of a place in the other world and if’ the resurrection from the dead do not marry
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because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God.
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And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob[*b].
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Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’
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Some scribes[*c] then spoke up. ‘Well put, Master’ they said
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– because they would not dare to ask him any more questions.
Christ, not only son but also Lord of David
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He then said to them, ‘How can people maintain that the Christ is son of David?
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Why, David himself says in the Book of Psalms: The Lord said to my Lord: Sit at my right hand
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and I will make your enemies a footstool for you[*d].
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David here calls him Lord; how then can he be his son?’
The scribes condemned by Jesus
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While all the people were listening he said to the disciples,
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‘Beware of the scribes who like to walk about in long robes and love to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets,
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who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.
Chapters of Luke
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